For a woman. Reception of a Homeric topic in the Acts of Paul and Thecla

Authors

DOI:

https://doi.org/10.34624/fb.v0i19.34786

Keywords:

Agamemnon, love, Achilles, Briseis, revenge, anger

Abstract

Briseis, “like golden Aphrodite” (Il. 19.282), one of the main characters in Iliad, is the center of the strife between Agamemnon and Achilles. On Lyrnessus’ attack, Achilles captured the beautiful woman by whom to take a liking. However, the Mycenean’s king wanted to recover the girl Briseis, attitude that increasing the anger of the hero. Achilles blames Agamemnon because he won the girl. To calm down the situation, Nestor, the old man, advises Agamemnon to offer gifts for Achilles. The Athridae delivers Briseis and do a swear: he never slept with her. The Acts of Paul and Thecla, an apocryphal text of the second/third century CE, tell the story of a pretty women named Thecla who lived in Iconium. Thamyris is an important man of the city and Thecla was betrothed to him. When Paul arrives to the city, the plans of the young fiancé change quickly. Thecla break off the engagement and become Christian. She is condemned to the fire. Then, she survives and go with Paul to Antioch of Pisidia. In this city, a relevant man named Alexander wants to conquer her, but with no success. Another condemnation, but Thecla run way again. The purpose of this paper is to study the possible reception of the Homeric topic in the apocryphal Christian text, which a beautiful girl is disputed by several mans that fell love and, at the same time, jealousy and the desire of revenge.

Downloads

Download data is not yet available.

References

Fontes:

André, C. A. (2006a). Ovídio. A Arte de Amar. Cotovia.

André, C. A. (2006b). Ovídio. Amores. Cotovia.

Lourenço, F. (2012). Homero. Ilíada (5th ed.). Cotovia.

Murray, A. T. (1963). The Iliad (Vol. 1–2). William HeineMann Ltd; Harvard University Press.

Piñero, A., & Cerro, G. del. (2005). Hechos Apócrifos de los Apóstoles. Hechos de Pablo e Tomás (Vol. 2). Biblioteca de Autores Cristianos.

Obras gerais e estudos específicos:

Bain, K. (2011). Socioeconomic Status in Early Christianity and Thecla’s Rejection of Marriage. Journal of Feminist Studies in Religion, 27(2), 51–69. URL: https://doi.org/10.2979/jfemistudreli.27.2.51

Bremmer, J. N. (1996). Magic, Martyrdom, and Women’s Liberation in the Acts of Paul and Thecla. In J. N. Bremmer (ed.), The Apocryphal Acts of Paul and Thecla (pp. 36–59). Pharos Publishing House.

Bremmer, J. N. (1998). The Novel and the Apocryphal Acts: Place, Time and Readership. In H. Hoffmann & M. Zimmerman (eds.), Groningen Colloquia on the Novel IX (pp. 157–180). Forsten.

Brown, P. (1988). The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. Columbia University Press.

Clark, E. A. (1995). Antifamilial Tendencies in Ancient Christianity. Journal of the History of Sexuality, 5(3), 356–380.

Cooper, C. (1995). Hyperides and the Trial of Phryne. Phoenix, 49(4), 303–318. URL: https://doi.org/10.2307/1088883

Diggle, J. (ed.). (2021). The Cambridge Greek Lexicon (Vol. 1–2). The Cambridge University Press.

Dué, C. (2002). Homeric Variations on a Lament by Briseis. Rowman & Littlefield Publishers.

Dué, C. (2007). Learning Lessons from the Trojan War: Briseis and the Theme of Force. College Literature, 34(2), 229–262.

Elliott, J. K. (2018). The Apocryphal Acts and the Ancient Novel: Literary Parallels to Early Non-Canonical Christian Writings. The Expository Times, 129(11), 495–503. URL: https://doi.org/10.1177/0014524618757909

Fantuzzi, M. (2012). Achilles in Love: Intertextual Studies. Oxford University Press.

Felson, N., & Slatkin, L. M. (2004). Gender and Homeric epic. In R. Fowler (ed.), The Cambridge Companion to Homer (pp. 91–114). Cambridge University Press.

Frenschkowski. (2017). Domestic religion, family life and the apocryphal Acts of the Apostles. Archiv Für Religionsgeschichte, 18(1), 123–155.

Grimal, P. (2005). Dicionário da Mitologia Grega e Romana (5th ed.). Bertrand Brasil.

Hertel, D. (2011). The Myth of History: The Case of Troy. In K. Dowden & N. Livingstone (Eds.), A Companion to Greek Mythology (pp. 425–441). Wiley-Blackwell.

Jackson-McCabe, M. (2010). Women and Eros in Greek Magic and the Acts of Paul and Thecla. In S. P. Ahearne-Kroll, P. A. Holloway, & J. A. Kelhoffer (eds.), Women and Gender in Ancient Religions: Interdisciplinary Approaches (pp. 267–278). Mohr Siebeck.

Kotrosits, M. (2018). Penetration and Its Discontents: Greco-Roman Sexuality, the Acts of Paul and Thecla, and Theorizing Eros without the Wound. Journal of the History of Sexuality, 27(3), 343–366. URL: https://doi.org/10.7560/JHS27301

Kötzel, M. (2005). Thecla und Alexander – oder Kleider machen Leute: Dramatische Ouvertüre des Antiochia-Zyklus. In M. Ebner (ed.), Aus Liebe zu Paulus? Die Akte Thekla neu aufgerollt (pp. 91–109). Katholisches Bibelwerk.

Lateiner, D. (2004). The Iliad: An unpredictable classic. In R. Fowler (ed.), The Cambridge Companion to Homer (pp. 11–30). Cambridge University Press.

Lehtipuu, O. (2022). Apostolic Authority in the Acts of Thecla (O. Lehtipuu & S. Petersen, Eds.; pp. 147–164). SBL Press.

Létoublon, F. (2011). Homer’s Use of Myth. In A Companion to Greek Mythology (pp. 27–45). Wiley-Blackwell.

MacDonald, D. R. (1994). Christianizing Homer: The Odyssey, Plato and the Acts of Andrew. Oxford University Press.

Míguez Barciela, A. (2010). La dualidad de Aquiles y Agamenón en la trama de la Ilíada. Ágora. Estudos Clássicos Em Debate, 12, 9–35.

Molli, L. (2022). Just a pale shadow? The characterization of Briseis in Homer’s Iliad. Acta Antiqua Academiae Scientiarum Hungaricae, 61(1), 1–9. URL: https://doi.org/10.1556/068.2021.00001

Parkhouse, S. (2017). The Fetishization of Female Exempla: Mary, Thecla, Perpetua and Felicitas. New Testament Studies, 63(4), 567–587. URL: https://doi.org/10.1017/S0028688517000157

Rocha Pereira, M. H. (2014). Estudos sobre a Grécia Antiga. Artigos. Imprensa da Universidade de Coimbra/Fundação Calouste Gulbenkian.

Rodrigues, N. S. (2006). E Afrodite foi à guerra. A mulher e a guerra segundo a Ilíada. In A. R. dos Santos & J. Varandas (eds.), A Guerra na Antiguidade (pp. 103–123). Caleidoscópio/Centro de História da Universidade de Lisboa.

Rodrigues, N. S. (2013). The ambiguity of the public and the private spheres in the Athenian polis of the Tyrannicides and Pericles. Res Antiquitatis, 4, 79–91.

Snyder, J. (2021). Thinking with the Apostles about Sex, Intermarriage, and the Minority Experience. In T. Nicklas, J. E. Spittler, & J. Bremmer (eds.), The Apostles Peter, Paul, John, Thomas and Philip with their Companions in Late Antiquity (pp. 100–117). Peeters.

Teixeira, C. (2009). Casamento, adultério e sexualidade no Direito Romano: O caso particular da Lex Iulia de Maritandis Ordinibus e da Lex Iulia de Adulteris Coercendis. In J. A. Ramos, M. do C. Fialho, & N. S. Rodrigues (eds.), A Sexualidade no Mundo Antigo (pp. 361–366). Centro de Estudos Clássicos e Humanísticos/Imprensa da Universidade de Coimbra/Centro de História da Universidade de Lisboa.

Ubieta Bernabé, C. (2022). Ways of Life in the Apocryphal Acts of Apostles: Chastity as Autonomy? In O. Lehtipuu & S. Petersen (eds.), Ancient Christian Apocrypha. Marginalized Texts in Early Christianity (pp. 127–145). SBL Press.

Wright, I. (2016). The Wife of Achilles. Mnemosyne, 69(1), 113–118.

Published

2023-11-22