Los dones de Procris y el destino de Céfalo: coherencia y pluralidad en la Biblioteca de Apolodoro
Palavras-chave:
Biblioteca de Apolodoro, mitografia, genealogias, Céfalo, objetos de valor, caça
Resumo
Este artigo examina as duas histórias que a Biblioteca oferece nas quais Céfalo é o protagonista, destacando a coerência interna de cada uma delas, bem como a independência de uma em relação à outra. Nas genealogias atenienses, Céfalo é o infeliz marido de Prócris: é vítima do caráter ameaçador de sua mulher e do poder nefasto de seus presentes. No episódio da caça à raposa de Cadmo, que antecede a conceção de Héracles, a história destaca o caráter prodigioso do cão, essencial no plano de Zeus, e o destino de Céfalo, que se transforma num herói fundador.
Referências
ACERBO, S. (2019), La tradizioni mitiche nella Biblioteca dello ps. Apollodoro. Percorsi nella mitografia di età imperiale. Amsterdam, Hakkert.
ARMSTRONG, R. (2006), Cretan Women. Pasiphae, Ariadne, and Phaedra in Latin Poetry. Oxford, Oxford University Press.
BARRINGER, J. M. (2001), The Hunt in Ancient Greece. Baltimore-Londres, Johns Hopkins University Press.
BETTINI, M. – FRANCO, C. (2010), Il mito di Circe: Immagini e racconti dalla Grecia antica a oggi. Torino, Einaudi.
BRANCACCIO, I. (2012), “Parentele mitiche e rapporti geopolitici tra Attica e Grecia continentale. L’eroe Kephalos e il filone attico”: Annuario della Scuola Italiana ad Atene 90 (2012) 9-31.
BRANCACCIO, I. (2014), “Animali magici e prodigiosi strumenti di caccia: il cane Lailaps e il giavellotto infallibile”: Gaia: revue interdisciplinaire sur la Grèce Archaïque 17 (2014) 83-104.
BROADBENT, M. (1968), Studies in Greek Genealogy. Leiden, Brill.
BRULE, P. (1995), “La liste des premiers rois d'Athènes dans la Bibliothèque d'Apollodore. Histoire et politique”: MACTOUX, M.-M., Discours religieux dans l'Antiquité. Actes du colloque de Besançon, 27-28 janvier 1995. Besançon, Université de Franche-Comté, 209-240.
BURKERT, W. (1982), Structure and History in Greek Mythology and Ritual. Berkeley, University of California Press.
BUXTON, R. (2004), The Complete World of the Greek Mythology. London, Thames & Hudson.
CAMERON, A. (2004), Greek Mythography in the Roman World. Oxford, Oxford University Press.
CUARTERO, F. J. (2010), Pseudo-Apollodor. Biblioteca. Vol. 1. Barcelona, Fundació Bernat Metge.
DAVIDSON, J. (1997), “Antoninus Liberalis and the Story of Prokris”: Mnemosyne 50 (1997) 165-184.
DELATTRE, C. (2009), “Képhalos tricéphale : unité et unicité d’un personnage en mythologie”: Revue des Études Anciennes 111 (2009) 97–117.
DELATTRE, C. (2010), “Le renard de Teumesse chez Antoninus Liberalis (Mét., XLI). Formes et structure d’une narration” : Revue des Études Grecques 123 (2010) 91-111.
DI DONATO, R. (2013), Per una storia culturale dell’antico. Contributi a una antropologia storica. Pisa, ETS.
FABRE, J. (1988), “La chasse amoureuse : à propos de l'épisode de Céphale et Procris (Mét., VII, 690-862)”: Revue des Études Latins 66 (1988) 122-138.
FONTENROSE, E. (1981), Orion: The Myth of the Hunter and the Huntress. Berkeley, University of California Press.
FOWLER, R. L. (1993), “The Myth of Kephalos as an Aition of Rain-Magic (Pherekydes FGrHist 3 F 34)”: Zeitschrift für Papyrologie und Epigraphik 97 (1993) 29-42.
FOWLER, R. L. (2001), Early Greek Mythography, I: Texts. Oxford, Oxford University Press.
FOWLER, R. L. (2013), Early Greek Mythography, II: Commentary. Oxford, Oxford University Press.
GANTZ, T. (1993), Early Greek Myth. A Guide to Literary and Artistic Sources. Baltimore, John Hopkins University Press.
GERNET, L. (1968), Anthropologie de la Grèce antique. Paris, Maspéro.
GERNET, L. (2004), Polyvalence des images. Testi e frammenti sulla leggenda greca. Pisa, ETS.
GIUMAN, M. – PALA, E. (2010), “Arianna, Medea e le altre. L’astuzia al femminile”: ArcheoArte. Rivista elettronica di archeologia e arte 1 (2010) 19-43.
GOODY, I. – WATT, I. (1968), “The Consequences of Literacy”: J. GOODY (coord.), Literacy in Traditional Societies. Cambridge, Cambridge University Press, 27-84.
HARD, R. (1997), The Library of Greek Mythology. Oxford-New York, Oxford University Press.
HEUBECK, A. (1983), Omero, Odissea, II: Libri IX-XII. Milano, Mondadori.
HOLMBERG, I. E. (1997), “The Sign of Μήτις”: Arethusa 30 (1997) 1-33.
HUYS, M. (1997), “125 Years of Scholarship on Apollodoros the Mythographer: A Bibliographical Survey”: Antiquité Classique 66 (1997) 319-351.
JUST, R. (1989), Women in Athenian Law and Life. London-New York, Routledge.
KEARNS, E. (1989), The Heroes of Attica. London, Institute of Classical Studies.
KUNST, C. (2007), “The Daughters of Medea: Enchanting Women in the Greco-Hellenistic World”: M. LABAHN, L. J. LIETAERT PEERBOLTE (coord.), A Kind of Magic. Understanding Magic in the New Testament and its Religious Enviroment. London-New York, T&T Clark, 147-159.
LABATE, M. (1975), “Amore coniugale e amore 'elegiaco' nell'episodio di Cefalo e Procri”: Annali della Scuola Normale Superiore di Pisa 5 (1975) 103 128.
PAGÈS, J. (2017), “Apollodorus’ Bibliotheca and the Mythographus Homericus: An Intertextual Approach”: J. PÀMIAS (coord.), Apollodoriana. Ancient Myths, New Crossroads. Berlin-Boston, De Gruyter, 66-81.
PAMIAS, J. (2006), “Dumézil, el perro y la jabalina. Un mito de trasferencia” : Revue des Études Anciennes 108 (2006) 483-492.
PÀMIAS, J. (2013), “Zeus y Alcmena, magia y misterio (Pherecyd. fr. 13)”: E. SUÁREZ DE LA TORRE, A. PÉREZ JIMÉNEZ (coord.), Mito y Magia en Grecia y Roma. Zaragoza, Pórtico, 25-36.
PELLIZER, E. (2010), Antonino Liberale. Metamorfosi. Fagagna, 2010.
PRELLER, L. (1855), “Der Kretischer Dionysos”: Archaologische Zeitang 13 (1855) 11-15.
ROSCHER, H. (1890-1894), Ausführliches Lexikon der griechischen und römischen Mythologie, Erste Band, Leipzig, Teubner, 1894-1890.
SCAGLIOTTI, O. (2006), “Il primo Cefalo e le isole ioniche”: ὅρμος. Quaderni dell'Istituto di Storia Antica 8 (2006) 151-163.
SCHNAPP, A. (1999), “Chasse. Ses héros et ses mythes en Grèce ancienne” : Y. BONNEFOY (coord.), Dictionnaire des mythologies. Paris, Flammarion, 300 303.
SEGAL, C. (1978), “Ovid's Cephalus and Procris. Myth and tragedy”: Grazer Beitritge 7 (1978) 175–205.
SIMANTONI-BOURNA, E. (1992), “Kephalos”: LIMC VI, 1, 1992, 1-6.
SNODGRASS, A. M. (1991), Armi ed Armature dei Greci, Roma, Erma di Bretschneider, 1991.
STANFORD, W. B. (1968), The Ulysses Theme. Oxford, Oxford University Press.
SUTTON, D. F. (1984), The Lost Sophocles. Lanham, University Press of America.
TSAGARAKIS, O. (2000), Studies in Odyssey 11. Stuttgart, Franz Steiner Verlang.
VERNANT, J. P. (1981), Mito e società nella Grecia antica, Torino, Einaudi.
VIDAL NAQUET, P. (2006), Il cacciatore nero: forme di pensiero e forme di articolazione sociale nel mondo greco antico, Milano, Mondadori.
WEBSTER, T. B. L. (1966), “The Myth of Ariadne from Homer to Catullus”: Greece & Rome 13 (1966) 22-31.
WEST, M. L. (1983), The Orphic Poems. Oxford, Oxford University Press.
WEST, M. L. (1985), The Hesiodic Catalogue of Women. Its Nature, Structure, and Origins. Oxford, Oxford University Press.
WILAMOWITZ-MOELLENDORFF U. von (1884), Homerische Untersuchungen. Berlin, Weidmann.
ZAMBARBIERI, M. (2002), L’Odissea com’è. Lettura critica. Volume I. Canti I-XII. Milano, LED.
ZUCKER, A. (2015), “Hygin et Eratosthène : variation mythographique ou restitution d'un original perdu”: Polymnia 1 (2015) 83-125.
ARMSTRONG, R. (2006), Cretan Women. Pasiphae, Ariadne, and Phaedra in Latin Poetry. Oxford, Oxford University Press.
BARRINGER, J. M. (2001), The Hunt in Ancient Greece. Baltimore-Londres, Johns Hopkins University Press.
BETTINI, M. – FRANCO, C. (2010), Il mito di Circe: Immagini e racconti dalla Grecia antica a oggi. Torino, Einaudi.
BRANCACCIO, I. (2012), “Parentele mitiche e rapporti geopolitici tra Attica e Grecia continentale. L’eroe Kephalos e il filone attico”: Annuario della Scuola Italiana ad Atene 90 (2012) 9-31.
BRANCACCIO, I. (2014), “Animali magici e prodigiosi strumenti di caccia: il cane Lailaps e il giavellotto infallibile”: Gaia: revue interdisciplinaire sur la Grèce Archaïque 17 (2014) 83-104.
BROADBENT, M. (1968), Studies in Greek Genealogy. Leiden, Brill.
BRULE, P. (1995), “La liste des premiers rois d'Athènes dans la Bibliothèque d'Apollodore. Histoire et politique”: MACTOUX, M.-M., Discours religieux dans l'Antiquité. Actes du colloque de Besançon, 27-28 janvier 1995. Besançon, Université de Franche-Comté, 209-240.
BURKERT, W. (1982), Structure and History in Greek Mythology and Ritual. Berkeley, University of California Press.
BUXTON, R. (2004), The Complete World of the Greek Mythology. London, Thames & Hudson.
CAMERON, A. (2004), Greek Mythography in the Roman World. Oxford, Oxford University Press.
CUARTERO, F. J. (2010), Pseudo-Apollodor. Biblioteca. Vol. 1. Barcelona, Fundació Bernat Metge.
DAVIDSON, J. (1997), “Antoninus Liberalis and the Story of Prokris”: Mnemosyne 50 (1997) 165-184.
DELATTRE, C. (2009), “Képhalos tricéphale : unité et unicité d’un personnage en mythologie”: Revue des Études Anciennes 111 (2009) 97–117.
DELATTRE, C. (2010), “Le renard de Teumesse chez Antoninus Liberalis (Mét., XLI). Formes et structure d’une narration” : Revue des Études Grecques 123 (2010) 91-111.
DI DONATO, R. (2013), Per una storia culturale dell’antico. Contributi a una antropologia storica. Pisa, ETS.
FABRE, J. (1988), “La chasse amoureuse : à propos de l'épisode de Céphale et Procris (Mét., VII, 690-862)”: Revue des Études Latins 66 (1988) 122-138.
FONTENROSE, E. (1981), Orion: The Myth of the Hunter and the Huntress. Berkeley, University of California Press.
FOWLER, R. L. (1993), “The Myth of Kephalos as an Aition of Rain-Magic (Pherekydes FGrHist 3 F 34)”: Zeitschrift für Papyrologie und Epigraphik 97 (1993) 29-42.
FOWLER, R. L. (2001), Early Greek Mythography, I: Texts. Oxford, Oxford University Press.
FOWLER, R. L. (2013), Early Greek Mythography, II: Commentary. Oxford, Oxford University Press.
GANTZ, T. (1993), Early Greek Myth. A Guide to Literary and Artistic Sources. Baltimore, John Hopkins University Press.
GERNET, L. (1968), Anthropologie de la Grèce antique. Paris, Maspéro.
GERNET, L. (2004), Polyvalence des images. Testi e frammenti sulla leggenda greca. Pisa, ETS.
GIUMAN, M. – PALA, E. (2010), “Arianna, Medea e le altre. L’astuzia al femminile”: ArcheoArte. Rivista elettronica di archeologia e arte 1 (2010) 19-43.
GOODY, I. – WATT, I. (1968), “The Consequences of Literacy”: J. GOODY (coord.), Literacy in Traditional Societies. Cambridge, Cambridge University Press, 27-84.
HARD, R. (1997), The Library of Greek Mythology. Oxford-New York, Oxford University Press.
HEUBECK, A. (1983), Omero, Odissea, II: Libri IX-XII. Milano, Mondadori.
HOLMBERG, I. E. (1997), “The Sign of Μήτις”: Arethusa 30 (1997) 1-33.
HUYS, M. (1997), “125 Years of Scholarship on Apollodoros the Mythographer: A Bibliographical Survey”: Antiquité Classique 66 (1997) 319-351.
JUST, R. (1989), Women in Athenian Law and Life. London-New York, Routledge.
KEARNS, E. (1989), The Heroes of Attica. London, Institute of Classical Studies.
KUNST, C. (2007), “The Daughters of Medea: Enchanting Women in the Greco-Hellenistic World”: M. LABAHN, L. J. LIETAERT PEERBOLTE (coord.), A Kind of Magic. Understanding Magic in the New Testament and its Religious Enviroment. London-New York, T&T Clark, 147-159.
LABATE, M. (1975), “Amore coniugale e amore 'elegiaco' nell'episodio di Cefalo e Procri”: Annali della Scuola Normale Superiore di Pisa 5 (1975) 103 128.
PAGÈS, J. (2017), “Apollodorus’ Bibliotheca and the Mythographus Homericus: An Intertextual Approach”: J. PÀMIAS (coord.), Apollodoriana. Ancient Myths, New Crossroads. Berlin-Boston, De Gruyter, 66-81.
PAMIAS, J. (2006), “Dumézil, el perro y la jabalina. Un mito de trasferencia” : Revue des Études Anciennes 108 (2006) 483-492.
PÀMIAS, J. (2013), “Zeus y Alcmena, magia y misterio (Pherecyd. fr. 13)”: E. SUÁREZ DE LA TORRE, A. PÉREZ JIMÉNEZ (coord.), Mito y Magia en Grecia y Roma. Zaragoza, Pórtico, 25-36.
PELLIZER, E. (2010), Antonino Liberale. Metamorfosi. Fagagna, 2010.
PRELLER, L. (1855), “Der Kretischer Dionysos”: Archaologische Zeitang 13 (1855) 11-15.
ROSCHER, H. (1890-1894), Ausführliches Lexikon der griechischen und römischen Mythologie, Erste Band, Leipzig, Teubner, 1894-1890.
SCAGLIOTTI, O. (2006), “Il primo Cefalo e le isole ioniche”: ὅρμος. Quaderni dell'Istituto di Storia Antica 8 (2006) 151-163.
SCHNAPP, A. (1999), “Chasse. Ses héros et ses mythes en Grèce ancienne” : Y. BONNEFOY (coord.), Dictionnaire des mythologies. Paris, Flammarion, 300 303.
SEGAL, C. (1978), “Ovid's Cephalus and Procris. Myth and tragedy”: Grazer Beitritge 7 (1978) 175–205.
SIMANTONI-BOURNA, E. (1992), “Kephalos”: LIMC VI, 1, 1992, 1-6.
SNODGRASS, A. M. (1991), Armi ed Armature dei Greci, Roma, Erma di Bretschneider, 1991.
STANFORD, W. B. (1968), The Ulysses Theme. Oxford, Oxford University Press.
SUTTON, D. F. (1984), The Lost Sophocles. Lanham, University Press of America.
TSAGARAKIS, O. (2000), Studies in Odyssey 11. Stuttgart, Franz Steiner Verlang.
VERNANT, J. P. (1981), Mito e società nella Grecia antica, Torino, Einaudi.
VIDAL NAQUET, P. (2006), Il cacciatore nero: forme di pensiero e forme di articolazione sociale nel mondo greco antico, Milano, Mondadori.
WEBSTER, T. B. L. (1966), “The Myth of Ariadne from Homer to Catullus”: Greece & Rome 13 (1966) 22-31.
WEST, M. L. (1983), The Orphic Poems. Oxford, Oxford University Press.
WEST, M. L. (1985), The Hesiodic Catalogue of Women. Its Nature, Structure, and Origins. Oxford, Oxford University Press.
WILAMOWITZ-MOELLENDORFF U. von (1884), Homerische Untersuchungen. Berlin, Weidmann.
ZAMBARBIERI, M. (2002), L’Odissea com’è. Lettura critica. Volume I. Canti I-XII. Milano, LED.
ZUCKER, A. (2015), “Hygin et Eratosthène : variation mythographique ou restitution d'un original perdu”: Polymnia 1 (2015) 83-125.
Publicado
2023-03-08
Secção
Artigos
