A Exagoge de Ezequiel e a Tragédia Greco-Judaica no Período Helenístico
Palavras-chave:
Exagoge;, Ezequiel;, tragédia helenística;, judaísmo;
Resumo
Esse artigo tem como objetivo apresentar a tragédia Exagoge atribuída a Ezequiel, inserindo-a no contexto de produção literária greco-judaica durante o período helenístico. Os 16 fragmentos preservados — totalizando 269 versos — permitem inferir a estrutura da peça e o tratamento conferido ao enredo. A análise explora as semelhanças e as diferenças entre Exagoge e as tragédias do século V a.C., mostrando como Ezequiel adaptou o modelo trágico para abordar a história de Moisés liderando os judeus para fora do Egito.
Referências
ALEXANDRE JÚNIOR, M. (2011), Fílon de Alexandria nas Origens da Cultura Ocidental. Lisboa, Centro de Estudos Clássicos.
BARCLAY, M. G. (1996), Jews in the Mediterranean Diaspora. Edinburgh, T&T Clark.
COLLINS, J. J. (1980), “The Epic of Theodotus and the Hellenism of the Hasmoneans”: HThR 73 (1980) 91-104.
COLLINS (1991), “Ezekiel the Author of the Exagoge: His Calendar and Home”: JSJ 22 (1991) 201-11.
FORNARO, P. (1982), La voce fuori scena. Saggio sull’Exagogê di Ezechiele. Torino, Giappichelli.
FRASER, P.M. (1972), Ptolemaic Alexandria. Oxford, Clarendon Press.
GRUEN, E. (1998), Heritage and Hellenism. The Reinvention of Jewish Tradition. Berkeley, University of California Press.
GRUEN, E. (2002), Diaspora. Jews amidst Greeks and Romans. Cambridge, Harvard University Press.
GRUEN, E. (2003), “Jews and Greeks”: A. ERSKINE (coord.) (2003) A Companion to the Hellenistic World. Oxford, Blackwell, 264-279.
GRUEN, E. (2010), “Jewish Literature”: J. J. CLAUSS; M. CUYPERS (coord.) (2010) A Companion to Hellenistic Literature, Oxford, Blackwell, 415-428.
GRUEN, E. (2016), Constructs of Identity in Hellenistic Judaism. Essays in Early Jewish Literature and History. Berlin, De Gruyter.
HAIGH, A. E. (1896), The Tragic Drama of the Greeks. Oxford, Clarendon Press.
HEATH, J. (2006), “Ezekiel Tragicus and Hellenistic Visuality: The Phoenix at Elim”: JThS 57 (2006) 23-41.
HENGEL, M. (1974), Judaism and Hellenism (trad. de J. Bowden). Philadelphia, Fortress Press.
HENGEL, M. (1980), Jews, Greeks and Barbarians (trad. de J. Bowden). Philadelphia, Fortress Press.
HÖLBL, G. (2001), A History of Ptolemaic Empire (trad. De T. Saavedra), London, Routledge.
HOLLADAY, C. R. (1983), Fragments from Hellenistic Jewish Authors. Vol. 1: Historians, Chico, Scholars Press.
HOLLADAY, C. R. (1989), Fragments from Hellenistic Jewish Authors. Vol. 2: Poets. Atlanta, Scholar Press.
HOLLADAY, C. R. (1995), Fragments from Hellenistic Jewish Authors. Vol. 3: Aristobulus, Atlanta, Scholar Press.
HUNTER, R.L. (1979), “The Comic Chorus in the Fourth Century”: ZPE 36 (1979) 23-38.
JACOBSON, H. (1981), “The Identity and Role of Chum in Ezekiel’s Exagoge”: HUSLA 9 (1981) 139-46.
JACOBSON, H. (1981b), “Two Studies on Ezekiel the Tragedian”: GRBS 22 (1981b) 167-78.
JACOBSON, H. (1983), The Exagoge of Ezekiel. Cambridge, Cambridge University Press.
JACOBSON, H. (1987), “Phoenix Resurrected”: HThR 80 (1987) 229-33.
KOHN, T.D. (2003), “The Tragedies of Ezekiel”: GRBS 43 (2003) 5-12.
KÖRTE, A. (1925), Die hellenistische Dichtung. Leipzig, Alfred Kröner.
KOTLINSKA-TOMA, A. (2015), Hellenistic Tragedy. London, Bloomsbury.
KRAUS, C. (1968), “Ezechiele poeta tragico”: RFIC 96 (1968) 164-75.
LANFRANCHI, L. (2003), “Ezéchiel le tragique et la question du théâtre juif”: Cahiers du Judaïsme 14 (2003) 18-24.
LANFRANCHI, L. (2006), L’ Exagoge de Ezéchiel, le tragique. Leiden, Brill.
LEÃO, D. (2018), “Alexandria, Diaspora, Politeuma and Patrioi Nomoi: The Sha-ring and Hiding of Jewish Identity”: M. POPOVIC; L. R. LANZILLOTTA; C. WILDE (cords) (2018), Sharing and Hiding Religious Knowledge in Early Judaism, Christianity, and Islam. Berlin, De Gruyter, 106-120.
RIOS, C.M. (2014), “Os Fragmentos de Artápano: Introdução e Tradução”: Clássica 27 (2014) 195-208.
SCHRAMM, F. (1929), Tragicorum Graecorum hellenisticae, quae dicitur, aetatis fragmenta (praeter Ezechielem) eorumque de vita atque poesi testimonia collecta et illustrata. Monasterii Westfalorum.
SIFAKIS, G.M. (1967), Studies in the History of Hellenistic Drama. London, The Athlone Press.
SISTAKOU, E. (2016), Tragic Failures. Alexandrian Responses to Tragedy and the Tragic. Berlin, De Gruyter.
SNELL, B. (1967). “Ezechiels Moses-Drama”: A&A 13 (1967) 150-64.
SUSEMIHL, F. (1892), Geschichte der griechischen Literatur in der Alexandrinerzeit. (Zweiter Band). Leipzig, Teubner.
TRENCSÉNYI-WALDAPFEL, I. (1952), “Une tragédie grecque à sujet biblique”: AOrientHung 2 (1952) 143-164.
VAN DEN BROEK, R. (1972), The Myth of the Phoenix According to Classical and Early Christian Traditions. Leiden, Brill.
VAN DER HOST, P. W. (1983), “Moses’ Throne Vision in Ezekiel the Dramatist”: JJS 34 (1983) 21-29.
VAN DER HOST, P. W. (1984), “Some Notes on the Exagoge of Ezekiel”: Mnemosyne 37 (1984) 354-75.
VOGT, E. (1994), “Das Mosesdrama des Ezechiel und die attische Tragödie”: A. BIERL et alii (coord.) (1994), Orchestra, Drama, Mythos, Bühne. Stuttgart, Teubner, 151-60.
WRIGHT III, B.G. (2015), The Letter of Aristeas. Berlin, De Gruyter.
XANTHAKIS-KARAMANOS, G. (2001), “The Exagoge of Ezekiel and Fifth-Century Tragedy. Similarities of Theme and Concept”: B. ZIMMERMANN (coord.) (2001), Rezeption des antiken Dramas auf der Bühne und in der Literatur. Stuttgart, J.B. Metzler, 223-39.
BARCLAY, M. G. (1996), Jews in the Mediterranean Diaspora. Edinburgh, T&T Clark.
COLLINS, J. J. (1980), “The Epic of Theodotus and the Hellenism of the Hasmoneans”: HThR 73 (1980) 91-104.
COLLINS (1991), “Ezekiel the Author of the Exagoge: His Calendar and Home”: JSJ 22 (1991) 201-11.
FORNARO, P. (1982), La voce fuori scena. Saggio sull’Exagogê di Ezechiele. Torino, Giappichelli.
FRASER, P.M. (1972), Ptolemaic Alexandria. Oxford, Clarendon Press.
GRUEN, E. (1998), Heritage and Hellenism. The Reinvention of Jewish Tradition. Berkeley, University of California Press.
GRUEN, E. (2002), Diaspora. Jews amidst Greeks and Romans. Cambridge, Harvard University Press.
GRUEN, E. (2003), “Jews and Greeks”: A. ERSKINE (coord.) (2003) A Companion to the Hellenistic World. Oxford, Blackwell, 264-279.
GRUEN, E. (2010), “Jewish Literature”: J. J. CLAUSS; M. CUYPERS (coord.) (2010) A Companion to Hellenistic Literature, Oxford, Blackwell, 415-428.
GRUEN, E. (2016), Constructs of Identity in Hellenistic Judaism. Essays in Early Jewish Literature and History. Berlin, De Gruyter.
HAIGH, A. E. (1896), The Tragic Drama of the Greeks. Oxford, Clarendon Press.
HEATH, J. (2006), “Ezekiel Tragicus and Hellenistic Visuality: The Phoenix at Elim”: JThS 57 (2006) 23-41.
HENGEL, M. (1974), Judaism and Hellenism (trad. de J. Bowden). Philadelphia, Fortress Press.
HENGEL, M. (1980), Jews, Greeks and Barbarians (trad. de J. Bowden). Philadelphia, Fortress Press.
HÖLBL, G. (2001), A History of Ptolemaic Empire (trad. De T. Saavedra), London, Routledge.
HOLLADAY, C. R. (1983), Fragments from Hellenistic Jewish Authors. Vol. 1: Historians, Chico, Scholars Press.
HOLLADAY, C. R. (1989), Fragments from Hellenistic Jewish Authors. Vol. 2: Poets. Atlanta, Scholar Press.
HOLLADAY, C. R. (1995), Fragments from Hellenistic Jewish Authors. Vol. 3: Aristobulus, Atlanta, Scholar Press.
HUNTER, R.L. (1979), “The Comic Chorus in the Fourth Century”: ZPE 36 (1979) 23-38.
JACOBSON, H. (1981), “The Identity and Role of Chum in Ezekiel’s Exagoge”: HUSLA 9 (1981) 139-46.
JACOBSON, H. (1981b), “Two Studies on Ezekiel the Tragedian”: GRBS 22 (1981b) 167-78.
JACOBSON, H. (1983), The Exagoge of Ezekiel. Cambridge, Cambridge University Press.
JACOBSON, H. (1987), “Phoenix Resurrected”: HThR 80 (1987) 229-33.
KOHN, T.D. (2003), “The Tragedies of Ezekiel”: GRBS 43 (2003) 5-12.
KÖRTE, A. (1925), Die hellenistische Dichtung. Leipzig, Alfred Kröner.
KOTLINSKA-TOMA, A. (2015), Hellenistic Tragedy. London, Bloomsbury.
KRAUS, C. (1968), “Ezechiele poeta tragico”: RFIC 96 (1968) 164-75.
LANFRANCHI, L. (2003), “Ezéchiel le tragique et la question du théâtre juif”: Cahiers du Judaïsme 14 (2003) 18-24.
LANFRANCHI, L. (2006), L’ Exagoge de Ezéchiel, le tragique. Leiden, Brill.
LEÃO, D. (2018), “Alexandria, Diaspora, Politeuma and Patrioi Nomoi: The Sha-ring and Hiding of Jewish Identity”: M. POPOVIC; L. R. LANZILLOTTA; C. WILDE (cords) (2018), Sharing and Hiding Religious Knowledge in Early Judaism, Christianity, and Islam. Berlin, De Gruyter, 106-120.
RIOS, C.M. (2014), “Os Fragmentos de Artápano: Introdução e Tradução”: Clássica 27 (2014) 195-208.
SCHRAMM, F. (1929), Tragicorum Graecorum hellenisticae, quae dicitur, aetatis fragmenta (praeter Ezechielem) eorumque de vita atque poesi testimonia collecta et illustrata. Monasterii Westfalorum.
SIFAKIS, G.M. (1967), Studies in the History of Hellenistic Drama. London, The Athlone Press.
SISTAKOU, E. (2016), Tragic Failures. Alexandrian Responses to Tragedy and the Tragic. Berlin, De Gruyter.
SNELL, B. (1967). “Ezechiels Moses-Drama”: A&A 13 (1967) 150-64.
SUSEMIHL, F. (1892), Geschichte der griechischen Literatur in der Alexandrinerzeit. (Zweiter Band). Leipzig, Teubner.
TRENCSÉNYI-WALDAPFEL, I. (1952), “Une tragédie grecque à sujet biblique”: AOrientHung 2 (1952) 143-164.
VAN DEN BROEK, R. (1972), The Myth of the Phoenix According to Classical and Early Christian Traditions. Leiden, Brill.
VAN DER HOST, P. W. (1983), “Moses’ Throne Vision in Ezekiel the Dramatist”: JJS 34 (1983) 21-29.
VAN DER HOST, P. W. (1984), “Some Notes on the Exagoge of Ezekiel”: Mnemosyne 37 (1984) 354-75.
VOGT, E. (1994), “Das Mosesdrama des Ezechiel und die attische Tragödie”: A. BIERL et alii (coord.) (1994), Orchestra, Drama, Mythos, Bühne. Stuttgart, Teubner, 151-60.
WRIGHT III, B.G. (2015), The Letter of Aristeas. Berlin, De Gruyter.
XANTHAKIS-KARAMANOS, G. (2001), “The Exagoge of Ezekiel and Fifth-Century Tragedy. Similarities of Theme and Concept”: B. ZIMMERMANN (coord.) (2001), Rezeption des antiken Dramas auf der Bühne und in der Literatur. Stuttgart, J.B. Metzler, 223-39.
Publicado
2022-03-22
Secção
Artigos
