La relación paterno-filial en el código doméstico de Colosenses. Una re-lectura desde las ciencias sociales
Palavras-chave:
Casa;, filhos;, pais;, ordem social;, código doméstico.
Resumo
Ao contrário dos códigos pagãos da sociedade greco-romana e helenística, o au-tor da Carta aos Colossenses definirá a relação pai-filho a partir da perspetiva do crente. O código doméstico de Colossenses 3, 20-21 olha para os dois lados de cada uma das relações, mostrando que tão importante é a obediência dos filhos para com os pais como o afeto dos pais para com os filhos. O nosso objetivo é descobrir como se assumiu a díade filhos⇿pais, quais as recomendações que o autor da carta fez aos cristãos de Colossos e como os exorta. Para uma compreensão mais perfeita da mensagem, oferecemos uma nova leitura, tomando como ponto de partida a casa, a sua estrutura e o seu valor social.
Referências
AASGAARD, R. (2006), “Children in antiquity and early christianity. Research history and central issues”: Familia 33 (2006) 23-46.
AGUIRRE MONASTERIO, R. (2009), Del movimiento de Jesús a la iglesia cristiana. Ensayo de exégesis sociológica del cristianismo primitivo. Estella, Verbo Divino.
ALFARO BECH, V. (2012), “Importancia y colaboración de las cristianas cartaginesas en la difusión del cristianismo y la evangelización en el norte de África”: F. RIVAS REBAQUE (ed.) (2012), Iguales y diferentes. Interrelación entre mujeres y varones cristianos a lo largo de la historia. Madrid, San Pablo, 75-128.
ALFARO BECH, V. (2015), “El honor y la vergüenza como valores culturales decisivos en la díada mujer-marido de la Epístola a los Colosenses”: Euphrosyne — Revista de Filologia Clássica 43 (2015) 47-67.
ARANDA GARRIDO, P. (2012), La casa, espacio de memoria e identidad en el Evangelio según Marcos. Estella, Verbo Divino.
ARIES, Ph. (1960), L'enfant et la vie familiale sous l'ancien régime. Paris, Plon.
AUNE, D. E. (1993), El Nuevo Testamento en su entorno literario. Bilbao, Desclée de Brouwer.
BAILLY, A. (1992), Dictionnaire grec-français. Paris, Hachette.
BALCH, D. L. (1981), Let wives be submissive. The domestic code in 1 Peter. Atlanta, Scholars Press.
BARCLAY, J. (1997), “The family as the bearer of religion in judaism and early christianity”: H. MOXNES (ed.) (1997), Constructing early christian families. London, Routledge, 66-80.
BAUER, W. (2000), “ὑπακούω”: A greek-english lexicon of the New Testament and the other early christian literature, BDAG. Chicago, University of Chicago, 1028-1029.
BEALE, G. K. (2019), Colossians and Philemon. Grand Rapids, Baker Academic.
BERNABÉ, C. (2004), “La importancia de la familia en el auge del cristianismo”: C. VALDIVIA & C. BERNABÉ & L. RODRÍGUEz (eds.) (2004), Cambios en la familia y Cristianismo. Bilbao, Universidad de Deusto, 39-64.
BERYL, R. (1986) The family in ancient Rome. New perspective. London, Routledge.
BEVERE, A. R. (2003), Sharing in the inheritance. Identity and the moral life in Colossians. London, Sheffield Academic Press.
BIETENHARD, H. (1990), “Señor”: COENEN & E. BEYREUTHER, Diccionario teológico del Nuevo Testamento, DTNT. vol. 4, Salamanca, Sígueme, 202-212.
BRADLEY, K. R. (1991), Discovering the roman family: Studies in roman social history. New York, Oxford University Press.
BROOTEN B. (1985), “Early christian women and their cultural context: Issues of method in historical reconstruction’s”: A. Y. COLLINS (ed.) (1985), Feminist perspectives on biblical scholarship. California, Scholars Press, 65-91.
BROWN R. E. (1997), An introduction to the New Testament. New York, Doubleday.
CLARKE, A. D. (2000), Serve the community of the church: Christians as leaders and ministers. Grands Rapids, William B. Eerdmans.
COTHENET, E. (1994), Las cartas a los Colosenses y a los Efesios. Estella, Verbo Divino.
CROUCH, J. E. (1972), The origin and the intention of the Colossians Haustafeln. Göttingen, Vandenhoeck y Ruprecht.
DELLING, G. (1977), “ὑποτάσσω”: G. KITTEL & G. FRIEDRICH, Grande lessico del Nuovo Testamento, GLNT. vol. 13 (1977) Brescia, Paideia, 927-945.
DEUR, J. & PARKE, R. D. (1970), “The effects of inconsistent punishment on aggression in children”: Developmental Psychology 2 (1970) 403-411.
DIXON, S. (1988), The roman mother. London, Routledge.
DIXON, S. (1992), The roman Family. Baltimore, London Johns Hopkins University Press.
DUNN D. G. (1996), The epistles to the Colossians and to Philemon. A commentary on the greek text. Grand Rapids, William B. Eerdmans.
DUNN D. G. (1998), The theology of Paul the Apostle. Grand Rapids, William B. Eerdmans.
DUPONT, F. (1992), Daily life in ancient Rome. Oxford, Blackwell.
ESTEGEMANN, E. W. (2001), Historia social del cristianismo primitivo. Estella, Verbo Divino.
ESTÉVEZ LÓPEZ E. (2010), “Las mujeres en los orígenes cristianos”: R. AGUIRRE (coord.) (2010), Así empezó el cristianismo. Estella, Verbo Divino, 481-548.
FOERSTER, W. (1977), “εὐάρεστος”: G. Kittel & G. Friedrich, Grande lessico del Nuovo Testamento, GLNT. vol. 1, (1977), Brescia, Paideia, 455–457.
FORCELLINI, E. (1965), “Pietas”: Lexicon totius latinitatis. vol. 3, Bolonia, Arnaldo Fori.
FOSTER, P. (2010), “Papyrus Oxyrhynchus X 1224”: T. J. KRAUS & T. NICKLAS (eds.) (2010), Early christian manuscripts: Examples of applied method and approach. Leiden, Brill, 59-114.
FoSTER, P. (2016), Colossians. London, Bloomsbury T&T Clark.
FRANCIS, J. (1996), “Children and childhood in the New Testament”: S. BARTON (ed.) (1996), The family in theological perspective. Edinburgh, T&T Clark, 65-85.
GOODMAN, M. (1983), State and society in roman Galilee. A.D. 132–212, Totowa, Rowman & Allanheld.
GOPPELT, L. (1972), “Prinzipien neutestamentlicher sozialethik nach dem 1. Petrusbrief”: H. Baltensweiler & B. Reiker (eds.) (1972), Neues Testament und geschichte. Festschrift O. Cullmann. Zürich, Theologischer Verlag, 285-296.
GUIJARRO OPORTO, S. (1998), Fidelidades en conflicto. La ruptura con la familia a causa del discipulado y de la misión en la tradición sinóptica. Salamanca, Publicaciones Universidad Pontificia.
GUNTHER, W. (1990), “Amor”: L. COENEN & E. BEYREUTHER, Diccionario teológico del Nuevo Testamento, DTNT. vol. 1 (1990) Salamanca, Sígueme, 110-119.
HAHN, H. CHR. (1990), “Ira”: L. Coenen & E. Beyreuther, Diccionario teológico del Nuevo Testamento, DTNT. vol. 2, (1990) Salamanca, Sígueme, 355-362.
HERING, J. P. (2007), The Colossian and Ephesian Haustafeln in theological context. An analysis of their origins, relationship, and message. New York, Peter Lang.
HINSON, G. (1973), “The christian household in Colossians 3:18–4:1”: RevExp 70 (1973) 495–506.
KRAEMER, R. S. (1992), Her share of the blessings: Women’s religions among pagans, jews, and christians in the greco-roman world. Oxford, Oxford University Press.
LIDDELL, H. G. & SCOTT, R. & JONES, H. S. (1940), A greek-english lexicon. Oxford, Clarendon Press, (9ª ed.), reimpr. 1983.
LINCOLN, A. T. (1990), Ephesians. Dallas, Word.
LINCOLN, A. T. (1999), “The household code and wisdom mode of Colossians”: JSNT 74 (1999) 93-112.
LINCOLN, A. T. (2000), “The Letter to the Colossians”: L. E. KECK (ed.) (2000), New Interpreter's Bible 11, Nashville, Abingdon Press, (2000) 553-669.
LOHMEYER, E. (1964), Die briefe an die Philipper, an die Kolosser und an Philemon. Göttingen, Vandenhoeck & Ruprecht.
LOHSE, E. (1971), Colossians and Philemon. Hermeneia: A critical and historical commentary on the Bible. Philadelphia, Fortress.
MACDONALD M. (1994), Las comunidades paulinas. Salamanca, Sígueme.
MACDONALD M. (2000), Colossians and Ephesians. Collegeville, Liturgical Press.
MACDONALD M. (2003), “Was Celsus right? The role of women in the expansion of early christianity”: D. L. BALCH & C. OSIEK (coord.) (2003), Early christian families in context. An Interdisciplinary Dialogue. Grand Rapids, William B. Eerdmans, 157-184.
MACDGONALD M. (2004), Las mujeres en el cristianismo primitivo y la opinión pagana. El poder de la mujer histérica. Estella, Verbo Divino.
MACDGONALD M. (2011), “Beyond identification of the topos of household management: Reading the household codes in light of recent methodologies and theoretical perspectives in the study of the New Testament”: NTS 57 (2011) 65-90.
MACDGONALD, M. (2008), “A place of belonging: Perspectives on children from Colossians and Ephesians”: T. E. FRETHEIM & M. J. BUNGE & B. R. GAVENTA (eds.) (2008), The child in the Bible. Grand Rapids, William B. Eerdmans, 278-304.
MAL¬HERBE, A. J. (1986), Moral exhortation: A greco-roman sourcebook. Philadelphia, Westminster Press.
MALINA B. & ROHRBAUGH R. (2002), Los evangelios sinópticos y la cultura mediterránea del siglo I. Comentario desde las ciencias sociales. Estella, Verbo Divino.
MAZZEO, M. (2002), Lettere di Pietro, Lettera di Giuda. Milán, Paoline.
MEEKS, W. A. (1988), Los primeros cristianos urbanos. El mundo social del Apóstol Pablo. Salamanca, Sígueme.
MOO, D. J. (2008), The letters to the Colossians and to Philemon. Grand Rapids, William B. Eerdmans.
MOULE, C. F. D. (1991), The Epistles to the Colossians and to Philemon, Cambridge, University Press.
MUNDLE, W. (1990), “Oír”: L. COENEN & E. BEYREUTHER, Diccionario teológico del Nuevo Testamento, DTNT. vol. 3, (1990), Sígueme, Salamanca, 203-209.
O’BRIEN, P. T. (1982), Colossians-Philemon. Word Biblical Commentary, vol. 44, Waco, Word Books.
OEPKE, A. (1968), “παῖς”: G. KITTEL & G. FRIEDRICH, Theological dictionary of the New Testament, TDNT. vol. 5 (1968) Grand Rapids, Eerdmans, 636–654.
OSIEK, C. & MACDONALD M. & TULLOCH J. (2007), El lugar de la mujer en la iglesia primitiva. Iglesias domésticas en los albores del cristianismo. Salamanca, Sígueme.
OSIEK, C. (2011), “What we do and don’t know about early christian families”: B. RAWSON (ed.) (2011), A companion to families in the greek and roman worlds. Oxford, Blackwell, 198-213.
RAWSON, B. (1986), The family in ancient Rome. New perspectives. London, Routledge.
RAWSON, B. (2003), Children and childhood in roman Italy. Oxford, Oxford University Press.
RAWSON, B. (2010), A companion to families in the Greek and Roman worlds. Oxford, Blackwell.
REY, J. S. (2009) “Family relationships in 4Q instruction and in Eph 5:21–6:4”: F. GARCÍA MARTÍNEZ, (ed.) (2009), Echoes from the caves: Qumran and the New Testament. Leiden, Brill, 231-255.
RIVAS REBAQUE, F. (2002), “Protagonismo y marginación de la mujer en el cristianismo primitivo: Asia Menor (siglos I-II)”: X. QUINZÁ LLEÓ & G. URÍBARRI BILBAO (eds.) (2002), Responsabilidad y diálogo. Homenaje a José Joaquín Alemany Briz, S.J. 1937-2001. Madrid, Universidad Pontificia Comillas.
SCHOTTROFF, L. (1993), Let the oppressed go free. Feminist perspectives on the New Testament. Louisville, Westminster John Knox.
SCHRENK G. & QUEL, G. (1968), “πατήρ”: G. KITTEL & G. FRIEDRICH, Theological dictionary of the New Testament, TDNT. vol. 5 (1968) Grand Rapids, Eerdmans, 946-1016.
SCHÜSSLER FIORENZA E. (1989), En memoria de ella. Bilbao, Desclée de Brouwer.
SCHWEIZER, E. (1976), The Letter to the Colossians: A Commentary. Minneapolis, Augsburg.
SCOTT, J. C. (2008), Domination and the arts of resistance: Hidden transcripts. New Haven, Yale University Press.
SMITH, I. K. (2006), Heavenly perspective. A study of the apostle Paul's response to a jewish mystical movement at Colossae. London, T&T Clark.
SPICQ, C. (1977), Agape en el Nuevo Testamento. Madrid, San Pablo.
SPICQ, C. (1996), “εἰσακούω, ἐπακούω, ὑπακούω, ὑπακοή”: J. D. ERNEST (ed.), (1996), Theological lexicon of the New Testament, TLNT. vol. 1, (1996), Peabody, Hendrickson Publishers, 449-450.
STÄHLIN, G. (1977), “ὀργή”: G. KITTEL & G. FRIEDRICH, Grande lessico del Nuovo Testamento, GLNT. vol. 5, (1977), Brescia, Paideia, 419-457.
STANDHARTINGER, A. (2000), “The origin and intention of the household code in the Letter to the Colossians”: JSNT 79 (2000) 117-130.
SUMNEY, J. L. (2008), Colossians. A commentary. Louisville, Westminster John Knox Press.
TORJESEN, K. J. (1996), Cuando las mujeres eran sacerdotes. Córdoba, El Almendro.
WILLIAMS, C. A. (1999), Roman homosexuality: ideologies of masculinity in classical antiquity. Oxford, Oxford University Press.
AGUIRRE MONASTERIO, R. (2009), Del movimiento de Jesús a la iglesia cristiana. Ensayo de exégesis sociológica del cristianismo primitivo. Estella, Verbo Divino.
ALFARO BECH, V. (2012), “Importancia y colaboración de las cristianas cartaginesas en la difusión del cristianismo y la evangelización en el norte de África”: F. RIVAS REBAQUE (ed.) (2012), Iguales y diferentes. Interrelación entre mujeres y varones cristianos a lo largo de la historia. Madrid, San Pablo, 75-128.
ALFARO BECH, V. (2015), “El honor y la vergüenza como valores culturales decisivos en la díada mujer-marido de la Epístola a los Colosenses”: Euphrosyne — Revista de Filologia Clássica 43 (2015) 47-67.
ARANDA GARRIDO, P. (2012), La casa, espacio de memoria e identidad en el Evangelio según Marcos. Estella, Verbo Divino.
ARIES, Ph. (1960), L'enfant et la vie familiale sous l'ancien régime. Paris, Plon.
AUNE, D. E. (1993), El Nuevo Testamento en su entorno literario. Bilbao, Desclée de Brouwer.
BAILLY, A. (1992), Dictionnaire grec-français. Paris, Hachette.
BALCH, D. L. (1981), Let wives be submissive. The domestic code in 1 Peter. Atlanta, Scholars Press.
BARCLAY, J. (1997), “The family as the bearer of religion in judaism and early christianity”: H. MOXNES (ed.) (1997), Constructing early christian families. London, Routledge, 66-80.
BAUER, W. (2000), “ὑπακούω”: A greek-english lexicon of the New Testament and the other early christian literature, BDAG. Chicago, University of Chicago, 1028-1029.
BEALE, G. K. (2019), Colossians and Philemon. Grand Rapids, Baker Academic.
BERNABÉ, C. (2004), “La importancia de la familia en el auge del cristianismo”: C. VALDIVIA & C. BERNABÉ & L. RODRÍGUEz (eds.) (2004), Cambios en la familia y Cristianismo. Bilbao, Universidad de Deusto, 39-64.
BERYL, R. (1986) The family in ancient Rome. New perspective. London, Routledge.
BEVERE, A. R. (2003), Sharing in the inheritance. Identity and the moral life in Colossians. London, Sheffield Academic Press.
BIETENHARD, H. (1990), “Señor”: COENEN & E. BEYREUTHER, Diccionario teológico del Nuevo Testamento, DTNT. vol. 4, Salamanca, Sígueme, 202-212.
BRADLEY, K. R. (1991), Discovering the roman family: Studies in roman social history. New York, Oxford University Press.
BROOTEN B. (1985), “Early christian women and their cultural context: Issues of method in historical reconstruction’s”: A. Y. COLLINS (ed.) (1985), Feminist perspectives on biblical scholarship. California, Scholars Press, 65-91.
BROWN R. E. (1997), An introduction to the New Testament. New York, Doubleday.
CLARKE, A. D. (2000), Serve the community of the church: Christians as leaders and ministers. Grands Rapids, William B. Eerdmans.
COTHENET, E. (1994), Las cartas a los Colosenses y a los Efesios. Estella, Verbo Divino.
CROUCH, J. E. (1972), The origin and the intention of the Colossians Haustafeln. Göttingen, Vandenhoeck y Ruprecht.
DELLING, G. (1977), “ὑποτάσσω”: G. KITTEL & G. FRIEDRICH, Grande lessico del Nuovo Testamento, GLNT. vol. 13 (1977) Brescia, Paideia, 927-945.
DEUR, J. & PARKE, R. D. (1970), “The effects of inconsistent punishment on aggression in children”: Developmental Psychology 2 (1970) 403-411.
DIXON, S. (1988), The roman mother. London, Routledge.
DIXON, S. (1992), The roman Family. Baltimore, London Johns Hopkins University Press.
DUNN D. G. (1996), The epistles to the Colossians and to Philemon. A commentary on the greek text. Grand Rapids, William B. Eerdmans.
DUNN D. G. (1998), The theology of Paul the Apostle. Grand Rapids, William B. Eerdmans.
DUPONT, F. (1992), Daily life in ancient Rome. Oxford, Blackwell.
ESTEGEMANN, E. W. (2001), Historia social del cristianismo primitivo. Estella, Verbo Divino.
ESTÉVEZ LÓPEZ E. (2010), “Las mujeres en los orígenes cristianos”: R. AGUIRRE (coord.) (2010), Así empezó el cristianismo. Estella, Verbo Divino, 481-548.
FOERSTER, W. (1977), “εὐάρεστος”: G. Kittel & G. Friedrich, Grande lessico del Nuovo Testamento, GLNT. vol. 1, (1977), Brescia, Paideia, 455–457.
FORCELLINI, E. (1965), “Pietas”: Lexicon totius latinitatis. vol. 3, Bolonia, Arnaldo Fori.
FOSTER, P. (2010), “Papyrus Oxyrhynchus X 1224”: T. J. KRAUS & T. NICKLAS (eds.) (2010), Early christian manuscripts: Examples of applied method and approach. Leiden, Brill, 59-114.
FoSTER, P. (2016), Colossians. London, Bloomsbury T&T Clark.
FRANCIS, J. (1996), “Children and childhood in the New Testament”: S. BARTON (ed.) (1996), The family in theological perspective. Edinburgh, T&T Clark, 65-85.
GOODMAN, M. (1983), State and society in roman Galilee. A.D. 132–212, Totowa, Rowman & Allanheld.
GOPPELT, L. (1972), “Prinzipien neutestamentlicher sozialethik nach dem 1. Petrusbrief”: H. Baltensweiler & B. Reiker (eds.) (1972), Neues Testament und geschichte. Festschrift O. Cullmann. Zürich, Theologischer Verlag, 285-296.
GUIJARRO OPORTO, S. (1998), Fidelidades en conflicto. La ruptura con la familia a causa del discipulado y de la misión en la tradición sinóptica. Salamanca, Publicaciones Universidad Pontificia.
GUNTHER, W. (1990), “Amor”: L. COENEN & E. BEYREUTHER, Diccionario teológico del Nuevo Testamento, DTNT. vol. 1 (1990) Salamanca, Sígueme, 110-119.
HAHN, H. CHR. (1990), “Ira”: L. Coenen & E. Beyreuther, Diccionario teológico del Nuevo Testamento, DTNT. vol. 2, (1990) Salamanca, Sígueme, 355-362.
HERING, J. P. (2007), The Colossian and Ephesian Haustafeln in theological context. An analysis of their origins, relationship, and message. New York, Peter Lang.
HINSON, G. (1973), “The christian household in Colossians 3:18–4:1”: RevExp 70 (1973) 495–506.
KRAEMER, R. S. (1992), Her share of the blessings: Women’s religions among pagans, jews, and christians in the greco-roman world. Oxford, Oxford University Press.
LIDDELL, H. G. & SCOTT, R. & JONES, H. S. (1940), A greek-english lexicon. Oxford, Clarendon Press, (9ª ed.), reimpr. 1983.
LINCOLN, A. T. (1990), Ephesians. Dallas, Word.
LINCOLN, A. T. (1999), “The household code and wisdom mode of Colossians”: JSNT 74 (1999) 93-112.
LINCOLN, A. T. (2000), “The Letter to the Colossians”: L. E. KECK (ed.) (2000), New Interpreter's Bible 11, Nashville, Abingdon Press, (2000) 553-669.
LOHMEYER, E. (1964), Die briefe an die Philipper, an die Kolosser und an Philemon. Göttingen, Vandenhoeck & Ruprecht.
LOHSE, E. (1971), Colossians and Philemon. Hermeneia: A critical and historical commentary on the Bible. Philadelphia, Fortress.
MACDONALD M. (1994), Las comunidades paulinas. Salamanca, Sígueme.
MACDONALD M. (2000), Colossians and Ephesians. Collegeville, Liturgical Press.
MACDONALD M. (2003), “Was Celsus right? The role of women in the expansion of early christianity”: D. L. BALCH & C. OSIEK (coord.) (2003), Early christian families in context. An Interdisciplinary Dialogue. Grand Rapids, William B. Eerdmans, 157-184.
MACDGONALD M. (2004), Las mujeres en el cristianismo primitivo y la opinión pagana. El poder de la mujer histérica. Estella, Verbo Divino.
MACDGONALD M. (2011), “Beyond identification of the topos of household management: Reading the household codes in light of recent methodologies and theoretical perspectives in the study of the New Testament”: NTS 57 (2011) 65-90.
MACDGONALD, M. (2008), “A place of belonging: Perspectives on children from Colossians and Ephesians”: T. E. FRETHEIM & M. J. BUNGE & B. R. GAVENTA (eds.) (2008), The child in the Bible. Grand Rapids, William B. Eerdmans, 278-304.
MAL¬HERBE, A. J. (1986), Moral exhortation: A greco-roman sourcebook. Philadelphia, Westminster Press.
MALINA B. & ROHRBAUGH R. (2002), Los evangelios sinópticos y la cultura mediterránea del siglo I. Comentario desde las ciencias sociales. Estella, Verbo Divino.
MAZZEO, M. (2002), Lettere di Pietro, Lettera di Giuda. Milán, Paoline.
MEEKS, W. A. (1988), Los primeros cristianos urbanos. El mundo social del Apóstol Pablo. Salamanca, Sígueme.
MOO, D. J. (2008), The letters to the Colossians and to Philemon. Grand Rapids, William B. Eerdmans.
MOULE, C. F. D. (1991), The Epistles to the Colossians and to Philemon, Cambridge, University Press.
MUNDLE, W. (1990), “Oír”: L. COENEN & E. BEYREUTHER, Diccionario teológico del Nuevo Testamento, DTNT. vol. 3, (1990), Sígueme, Salamanca, 203-209.
O’BRIEN, P. T. (1982), Colossians-Philemon. Word Biblical Commentary, vol. 44, Waco, Word Books.
OEPKE, A. (1968), “παῖς”: G. KITTEL & G. FRIEDRICH, Theological dictionary of the New Testament, TDNT. vol. 5 (1968) Grand Rapids, Eerdmans, 636–654.
OSIEK, C. & MACDONALD M. & TULLOCH J. (2007), El lugar de la mujer en la iglesia primitiva. Iglesias domésticas en los albores del cristianismo. Salamanca, Sígueme.
OSIEK, C. (2011), “What we do and don’t know about early christian families”: B. RAWSON (ed.) (2011), A companion to families in the greek and roman worlds. Oxford, Blackwell, 198-213.
RAWSON, B. (1986), The family in ancient Rome. New perspectives. London, Routledge.
RAWSON, B. (2003), Children and childhood in roman Italy. Oxford, Oxford University Press.
RAWSON, B. (2010), A companion to families in the Greek and Roman worlds. Oxford, Blackwell.
REY, J. S. (2009) “Family relationships in 4Q instruction and in Eph 5:21–6:4”: F. GARCÍA MARTÍNEZ, (ed.) (2009), Echoes from the caves: Qumran and the New Testament. Leiden, Brill, 231-255.
RIVAS REBAQUE, F. (2002), “Protagonismo y marginación de la mujer en el cristianismo primitivo: Asia Menor (siglos I-II)”: X. QUINZÁ LLEÓ & G. URÍBARRI BILBAO (eds.) (2002), Responsabilidad y diálogo. Homenaje a José Joaquín Alemany Briz, S.J. 1937-2001. Madrid, Universidad Pontificia Comillas.
SCHOTTROFF, L. (1993), Let the oppressed go free. Feminist perspectives on the New Testament. Louisville, Westminster John Knox.
SCHRENK G. & QUEL, G. (1968), “πατήρ”: G. KITTEL & G. FRIEDRICH, Theological dictionary of the New Testament, TDNT. vol. 5 (1968) Grand Rapids, Eerdmans, 946-1016.
SCHÜSSLER FIORENZA E. (1989), En memoria de ella. Bilbao, Desclée de Brouwer.
SCHWEIZER, E. (1976), The Letter to the Colossians: A Commentary. Minneapolis, Augsburg.
SCOTT, J. C. (2008), Domination and the arts of resistance: Hidden transcripts. New Haven, Yale University Press.
SMITH, I. K. (2006), Heavenly perspective. A study of the apostle Paul's response to a jewish mystical movement at Colossae. London, T&T Clark.
SPICQ, C. (1977), Agape en el Nuevo Testamento. Madrid, San Pablo.
SPICQ, C. (1996), “εἰσακούω, ἐπακούω, ὑπακούω, ὑπακοή”: J. D. ERNEST (ed.), (1996), Theological lexicon of the New Testament, TLNT. vol. 1, (1996), Peabody, Hendrickson Publishers, 449-450.
STÄHLIN, G. (1977), “ὀργή”: G. KITTEL & G. FRIEDRICH, Grande lessico del Nuovo Testamento, GLNT. vol. 5, (1977), Brescia, Paideia, 419-457.
STANDHARTINGER, A. (2000), “The origin and intention of the household code in the Letter to the Colossians”: JSNT 79 (2000) 117-130.
SUMNEY, J. L. (2008), Colossians. A commentary. Louisville, Westminster John Knox Press.
TORJESEN, K. J. (1996), Cuando las mujeres eran sacerdotes. Córdoba, El Almendro.
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Publicado
2021-04-10
Secção
Artigos
Direitos de Autor (c) 2021 Ágora. Estudos Clássicos em Debate
Este trabalho está licenciado com uma Licença Creative Commons - Atribuição 4.0 Internacional.
